L'Abri Ideas library online

The L'Abri Fellowship has recently opened their Ideas Library to the World Wide Web. You can hear classic lectures by Francis Schaeffer and others, or you can download the current lectures from the 21st century L'Abri Fellowship lectures. The Ideas Library is worth checking out; it is topically indexed for efficient searching. Click the link below:

L'Abri Ideas library

At L’Abri: A Personal God

Several months ago, I began a series of blogs entitled, At L’Abri: Learning from Francis Schaeffer. My plan was (and is) to read as much of Schaeffer’s writings as possible in one year. My hope was to read Schaeffer exclusively, but alas, that has not been the case entirely. A few other books have crept in... However, of (or on) Schaeffer, I have read the following:

Francis Schaeffer: An Authentic Life by Duriez (biography)
True Spirituality
Mark of a Christian
Art and the Bible

I am currently reading Escape from Reason and my church is going through Schaeffer’s How Then Shall We Live film series.

What I have been meaning to do for quite some time is blogpost about some of the nuggets of wisdom I have been mining from the mind of Schaeffer; and, there have been plenty of precious nuggets along the way so far.

Let me offer one nugget Schaeffer repeatedly stresses: our God is a personal God, who knows and deals with us personally, intimately and individually.

The power of this point has become increasingly clear both from my reading of Schaeffer and from my study of other faiths. I am presently teaching an Apologetics course during our Christian Education hour at my church. The series is focused on World Religions. As I have been preparing for this course, I have been struck by the vision of god (or gods, or supreme entities, supernatural force, etc), which so many religions in the world cling to. The vision is of an impersonal, aloof “power”, which lacks personality and which has little (or no) specific interest in the affairs of individual human beings. What a contrast to the infinite, personal God---the God of the Bible---who is not only infinitely interested in human beings, but also interested in individual people. He knows me better than I know myself. He loves me; He died for me. He works in me. His dealings are not general, but specific. He deals with me personally.

“How beautiful Christianity is---first, because of the sparkling quality of its intellectual answers, but second, because of the beautiful quality of its human and personal answers. And these are to be rich and beautiful… But these human and personal answers do not come mechanically after we are Christians. They come only on the level of what God made us to be in the first place, and that is personal. There is no other way to have beautiful answers.” True Spirituality

At L’Abri: The Spirituality of Schaeffer

Last night, I gave a message on the life and spirituality of Francis A. Schaeffer at Pilgrim Baptist Fellowship in Ancaster. Below is the link to the message.

“How beautiful Christianity is---first because of the sparkling quality of its intellectual answers, but secondly because of the beautiful quality of its human and personal answers.”

---Francis A. Schaeffer, True Spirituality

At L'Abri: Mercy for Doubters

When I read Colin Duriez’s biography of Francis Schaeffer, a number of things struck me about the life of this extraordinary man: I was impressed by his intellectual devotion to orthodox and reformation theology and his sincerity in evangelism and ministry. What struck me most, however, was the impact Schaeffer had on doubters and agnostics; the impact stems from Schaeffer’s commitment to the historical reality of the Christian faith in the past, future and PRESENT. Throughout Schaeffer’s ministry, he emphasized the reality of Christianity in time and space, not merely intellectual propositions, but true, tangible reality.

He came to understand this reality during the period in Schaeffer’s life that he referred to as the crisis. In 1955, Schaeffer was serving as a missionary while living with his wife and family in Switzerland. He was struck by the incongruity between the power spoken of in the Scriptures the lack of power experienced in his own Christian life. He was also distressed by the seeming impotence of the Christian church in general. Despite the devotion to truth and doctrine, the most disturbing observation Schaeffer made about Christianity was the lack of love shown by many professing believers for each other and for the lost. It seemed to him that intellectual ascent to purity of doctrine did not—by mere default—lead to God honouring lives in practice. Something more is needed. If the Bible is true, then it must be true in reality, not just in the realm of the abstract. The Bible speaks of “power” in the lives of believers, but why was there so little power evident in real life? He spent many months hiking the roads and trails in the Swiss Alps, as well as pacing the upper floor hay loft of his chalet, pondering the reality of Christianity. He returned to a state of agnosticism. Edith was distressed by this, but she prayed fervently for her husband during his time of doubt.

Thankfully he came out of this period of doubt with a deeper understanding of Truth. After reflecting on Christianity, he concluded that it is truth; what he also discovered was the reality of this truth. Christianity is more than doctrine, intellectual suppositions, theological musings… it is reality…. Later in Schaeffer’s ministry, his own experience of honest doubt would make him well suited in addressing---with compassion and love---the doubts of hundreds of Christians and non-Christians who would visit L’Abri. In Jude, Paul writes, “Be merciful to doubters”---this verse encapsulates Schaeffer’s ministry. It calls to mind the way Christ handled Thomas’s doubt---with compassionate but unwavering truth, real truth, truth in space and time, truth in the PRESENT---“Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” This is how Schaeffer spoke to the doubts of so many people. He compels people to come to terms with the historical, future and present reality of God in the universe. Christianity is not just a philosophy, a moral compass or a collection of “good ideas” to guide us through life. God is real in space and time and His power and presence can be experienced in space and time.

When I pondered the impact Schaeffer had on doubters, I became aware of how little the evangelical church openly addresses doubt. Doubt is certainly something we must overcome, but in order to do so, doubt should not be ignored; doubt must be addressed, prayed about and preached on. It takes faith to address doubt; we need to believe that God will answer doubters. Even though Christians may question their faith, He will not remain silent. The end result is always a deeper faith.

Schaeffer’s thoughts on spirituality materialized in a series of talks centred on the Book of Romans. He shared these reflections with the many visitors who came to L’Abri. Later, he organized the talks into a taped lecture series, and eventually, a published book entitled, True Spirituality. Although this book was published later in his ministry, the ideas in it form the heart of his work and the raison d’etre for L’Abri. For those interested in discovering the writings and thought of Francis Schaeffer, this book is an excellent place to start.

At L'Abri: Schaeffer for Today

I recently read Colin Duriez’s biography of Francis Schaeffer (Francis Schaeffer: An Authenitc Life). In the preface he states that his biography is the first comprehension survey of Schaeffer’s life. Providentially, it was published last year, just as I planned to explore the works of Schaeffer.

Many Christians I have spoken with have never heard of Schaeffer; I find this fact bewildering. Granted, I first heard of Schaeffer when I was 18 years old, but it wasn’t until years later that I heard more about Schaeffer during an Apologetics course. The appearance of Duriez’s book is timely, then, in reviving interest in the contributions and thought of Francis Schaeffer. Duriez is already well known among Tolkien and C.S. Lewis fans. Duriez’s biography of Schaeffer will no doubt segue the 21st century reader to Schaeffer’s works, especially for those readers already familiar with Duriez’s contributions on Lewis and Tolkien. There is a need to bridge the gap for many Christians who have not read or heard about Schaeffer. His insights on the state of the world at the end of the 20th century is even more relevant today, as much of his “prophesies” about the coming decline of Western civilization is a striking reality in the 21st century.

His name was first mentioned to me by a Youth Pastor, Calvin Russell, who was giving me some tips on an up-and-coming backpacking tour of Europe I was planning for the fall of 1994. Russell recommended that I stop by L’Abri in Switzerland. As it turned out, I only made it to Geneva during my three month, eleven country tour of the old country. For whatever reason, the Lord did not lead me to L’Abri that year. Now, fifteen years later, I am encountering Schaeffer. The timing couldn’t be better.

I am currently reading True Spirituality. I hope to post a little about Duriez’s biography on Schaeffer and explain why I am starting with True Spirituality.

At L'Abri: Francis Schaeffer on Education

I recently read an article taken from a speech by Francis Schaeffer where he addresses education. As I read the article, I began to realize how much I have allowed secular humanism to creep through the backdoor of policy and curriculum into my teaching-practice as an educator. The heart of the matter is understanding reality, the reality of our students and the reality of the world our students need to learn about. The clarity with which we understand reality is determined by our worldview. One of the fundamental messages from the works of Schaeffer is that worldview matters. Nowhere is the clash between worldviews more evident than in education.

Christian Education recognizes fallen humanity

The secular approach to education begins with an unreal notion of the human condition of its students. This is why so many teachers at all levels of education are bewildered by student apathy, disrespect, slothfulness and dishonesty. Policy and program is mandated to remove consequence, to encourage egalitarian (and anti-authority) levelings and to molly-coddle students’ emotional whims and self-indulgent habits. I am beginning to sound like a curmudgeon, but I don’t think I am exaggerating. Anecdotal evidence corroborates my assessment. In an article by Margaret Wente from The Globe and Mail (April 18, 2009), she cites a number of professors, principals and teachers with similar observations. She writes “The teacher’s job is no longer to educate them up to a certain standard but to ‘meet their needs.’” At the heart of human sin is self-centredness. Educational policy-makers and curriculum-writers placate this human tendency of our fallen nature to be heliocentric.

The Bible is clear that pride is self-destructive, yet modern education is designed to inflate student ego and self-esteem. Wente laments, “no one has ever given them an accurate assessment of their skills.” She writes, “the biggest problem is the mismatch between students’ abilities and their aspirations.”

Christian Education should be a superior education

In Schaeffer’s speech, he articulates some of the distinct qualities of good education, particularly Christian education. Whether you homeschool or send your children to Christian schools, Schaeffer’s comments apply. He states that Christian education should be more than reactionary to the “materialist view… that rules out a Creator”. Many Christian parents withdraw their children from public education in order to shelter them or protect them from humanistic and secular indoctrination. These are good reasons to seek education for your children elsewhere, but the alternative needs to be more than an intransigent rejection of public education. Schaeffer writes, “[Christian education] should be a superior education, if you are going to really protect the Christian school. It should certainly teach the students how to read and write and how to do mathematics better than most public schools enjoy today.” The end result of Christian education should be truly intelligent, well-trained and intellectually challenged graduates. Why? For the glory of the Creator. The Head Master of Bradford Academy, a classical Christian school in North Carolina, writes “We believe the glory of God encompasses all of life and how we live it. We want our students to live and think about life in such a way that God is glorified in all things.” (Johnston)

Christian Education should address all human knowledge

Schaeffer continues, “Christian education should produce students more educated in the totality of knowledge, culture and life, than non-Christian education rooted in a false view of truth. The Christian education should end with a better educated boy and girl and man and woman, than the false could ever produce.” For Schaeffer, Christian education means that students learn to appreciate and learn about “the full scope of human learning.” This includes the arts and humanities, which has recently fallen out of favour in modern approaches to education, including Christian education. Art, music and literature doesn’t seem to have a place in Christian learning. But Schaeffer forces argues the opposite. “If the Judeo-Christian position is the truth of all reality, and-it is, then all the disciplines, and very much including a knowledge of, and I would repeat, an appreciation of, the humanities and the arts are a part of Christian education. Some Christians seem absolutely blind at this point.”

Teaching about the Christian faith should not be compartmentalized from all other aspects of student learning. I have learned this from Schaeffer as well. The Lordship of Christ covers all areas of life.

Total Truth and the Educated Person

Schaeffer gives an imperative for educators to expose our students to “the framework or total truth, rooted in the Creator's existence and in the Bible's teaching, so that in each step of the formal learning process the student will understand what is true and what is false and why it is true or false.” Education in this country will never improve until it reconciles itself to the reality of the Creator.

"Is life dull? How can it be dull? No, a true education, a Christian education, is more than the negative, though that is there. It is giving the tools in the opening the doors to all human knowledge, in the Christian framework so they will know what is truth and what is untruth, so they can keep learning as long as they live, and they can enjoy, they can really enjoy, the whole wrestling through field after field of knowledge. That is what an educated person is."

Francis A. Schaeffer

Sources:

Johnston, Jeffrey S. “For What Purpose?” Nuntias Vol. 4 Issue 1, Mebane: Bradford Academy, Winter 2009. http://bradfordacademy.org/about/newsletters.html

Schaeffer, Francis. “On Education” Excerpt from “Priorities 1982”, two speeches given at the L'Abri Mini-Seminars in 1982. http://www.gbt.org/text/f.html

Wente, Margaret. “We pretend to teach ‘em, they pretend to learn” April 18, 2009. Toronto: The Globe and Mail. http://www.theglobeandmail.com/servlet/story/RTGAM.20090417.wcowent18/BNStory/specialComment/home

At L’Abri: Learning from Francis A. Schaeffer

Over the past year, I devoted my reading time to the writings of C.S. Lewis. Some of my moments of discovery and illumination I shared on this blog. I called the series, “At the Kilns: Learning from C.S. Lewis.” Over the course of the coming year, I am planning (D.V.) to devote my reading to the writings of Francis A. Schaeffer. The new series is called, “At L’Abri: Learning from Francis A. Schaeffer.”

“L’Abri” is the name Schaeffer and his wife Edith gave to their ministry in Switzerland. The word is French for “the shelter”. L’Abri began as a one-on-one, face-to-face, ministry to youth and university students who visited the Schaeffer family in the mid to late 50s. They used their Chalet in the Swiss Alps to host anyone who had questions about all aspects of life on earth. Schaeffer believed that the Lordship of Christ extended to all areas of life and the cosmos, and therefore no topic or question escaped his notice or attention. Before starting L’Abri, he served for many years as a pastor in the United States and then as a missionary in Europe. Inspired by a love for Christ and His truth, as well as a fervent love for the lost and needy, the Schaeffer’s opened up their home to hundreds of visitors. Through hospitality, genuine Christian living, solid answers to tough questions, and a submission to the work of the Holy Spirit, many people came to know and love Christ through this ministry.

Francis Schaeffer’s ministry expanded into an extensive “tape” ministry, which visitors (eventually called students) could listen on their own while staying at L’Abri. Schaeffer lectured on and discussed a plethora of topics, ranging from art, philosophy, politics, to truth, faith and the Bible… and everything in between. Later Schaeffer began speaking and lecturing at conferences and seminars in Europe and North America, leading to the publication of numerous books, which would sell in the millions in over twenty different languages. In the 1970s, Schaeffer expanded into film, bringing the reality of Christ’s truth and love to millions. In 1984, Schaeffer succumbed to cancer after a seven year long battle. Even in his dying days, Schaeffer was continuing to speak with people and give lectures, sometimes arriving at locations on a stretcher! Even when he was at the Mayo clinic in Rochester, undergoing chemotherapy treatment, the doctors and nurses arranged for Schaeffer to give a seminar presentation. The presentation turned into a conference at which they expected about 500 people to attend; in the end, over 1500 people attended!

Schaeffer also established several L’Abri ministries around the world, and today there are over ten L’Abri ministries, functioning much the way it did in Schaeffer’s time. People coming to stay, listen, read, talk and learn about themselves and their Creator.

Although I am not studying in the serene and majestic mountain setting of the village of Huémoz where the Swiss L’Abri is located, I will be spending the year, through his life and literature, listening and learning from this heavenly gifted and blessed man of God, Francis August Schaeffer.

Sources:
Barrs, Jerram. "Introduction" True Spirituality by Francis Schaeffer. Illinois: Tyndale, 2001

Duriez, Colin. Francis Schaeffer: An Authentic Life. Wheaton: Crossway, 2008
L’Abri Fellowship Official webpage, “History of L’Abri” http://www.labri.org/history.html